On 16th August 1819, 60,000-80,000 men, women and children gathered together in St. Petersfield in Manchaster for a peaceful protest and to hear the orator and political reformer Henry Hunt.
The local magistrates concerned by the gathering issued a warrant for the arrest of Hunt (and others.) In the execution of this warrant the Yeomanry and 15th Hussars charged into the crowd, but coming from different directions left no route for the gathered throng to disperse.
In the chaos, 15 people were killed and 400-700 seriously injured.
In 1824 the Liverpool and Manchester Railway Company was set up by merchants in the area in order to facilitate transport between the two major cities. The idea was heavily influenced by William James a land surveyor and property investor who had the vision of a national railway network after seeing the development of independent colliery lines and the advancement of locomotive technology.
Up until this point railways were generally run using a mixture of cables powered by stationary steam engines and horse haulage, occasionally using steam locomotives for short sections. George Stephenson, engineer for the project advocated using locomotives for the entire line to overcome the issue with cable haulage that one technical issue could paralise the entire system.
In 1829 as the construction of the line neared completion the directors of the company were still unsure how to power the railway, and so it was decided to hold a competition with a prize of £500, to find a locomotive that could prove the viability of the idea. Read more »
In medieval times it is claimed that the Devil sent a plague of imps to the northern part of the country to cause mischief.
Those imps came first to St. Mary’s church in Chesterfield and amused themselves by twisting the spire.
The imps spread out around the area causing diverse mishaps and irritations.
It was not long before two of them arrived at Lincoln Cathedral, at that time the tallest building in the world.
The imps set about wreaking havock, smashing stained glass windows, knocking the bishop to the floor, blowing out all the candles and upsetting the tables and chairs.
Summoned by the infernal noise, an angel appeared from a bible that had been left open and chastised the imps. One hid in the detritus caused by their vandalism, but the other enboldened imp started throwing stones at its adversary from it’s perch high up in the Angel Choir.
Finally weary of the onslaught, “Wicked Imp, be turned to stone!” proclaimed the angel.
The wizened creature can be seen in his final position to this day.
Of the imp who hid, it is said he escaped and continued to cause mischief around the country until he was finally cornered by the angel in St James’ Church, Grimsby.
The angel soundly thrashed the imp before turning him to stone which is why he can be found clutching his bottom.
As a Mancuniun, I came to Rochdale some thirty odd years ago, knowing nothing of this northern textile town. Coming from the big city I inevitably felt I was moving into the back of beyond, until my wife took me in charge and began my re-education.
She began by taking me to the parish churchyard to see the grave of Tim Bobbin’.
“Tim who?” I said.
“You’ll see!” said she, and we did.
As we stood there in the sunshine at the eastern end of the lovely grey church, beside the great slab of granite lying on top of poor Tim and his wife, I peered through the wrought iron railings protecting the grave from vandals to read the epitaph reputed to have been written by the incumbent just twenty minutes before his decease and decided that I had to find out more.
When you see road signs telling you the distance to London the distance given is to a point at the South of Trafalgar Square where a statue to Charles I currently stands. A plaque on the floor tells you that this was the location of the original Charing Cross (a replica of which now stands outside Charing Cross Station.
To find out how the original hamlet of Charing came to get such a monument and the addition to it’s name, we have to go back to the end of the 13th Century.
LONGDENDALE has always been noted for the number of its inhabitants devoted to the study of magic arts. Once upon a time, or to give it in the words of an unpublished rhyme (which are quite as indefinite)—
“Long years ago, so runs the tale,
A doctor dwelt in Longdendale;”
and then the rhyme goes on to describe the hero of the legend—
“Well versed in mystic lore was he—
A conjuror of high degree;
He read the stars that deck the sky,
And told their rede of mystery.”
Coming down to ordinary prose, it will suffice to say that the doctor referred to was a most devoted student of magic, or, as he preferred to put it—“a keen searcher after knowledge”—a local Dr. Faustus in fact. Having tried every ordinary means of increasing his power over his fellow mortals, he finally decided to seek aid of the powers of darkness, and one day he entered into a compact with no less a personage than His Imperial Majesty, Satan, otherwise known as the Devil. The essentials of this agreement may thus be described.
The Darrel family owned Sessay (a small Yorkshire village around 4 miles from Thirsk) from the end of the 12th century to the days of Henry VII. It was during reign of that king, that the three sons of George Darrel died without fathering heirs, the manor therefore passed to his daughter — a strong-minded young woman, named Joan.
Taking advantage of the lack of a lord to defend the manor an evil giant took up residence in the woods around the village. He was a huge brute in human form — legs like elephants’ legs, arms of a corresponding size, a face most fierce to look upon, with only one eye, placed in the midst of his forehead; and a mouth large as a lion’s, garnished with teeth as long as the prongs of a pitchfork.
His only clothing was rudely fashioned from cow hides; while over his shoulder he carried a stout young tree, torn up by the roots, as a club.