There is a tradition that the Parish Church of Rochdale was intended to have been erected down by the river, but that when the foundations were being laid, overnight they mysteriously disappeared, to re-appear at the top of the hill near the present site of the church. Several attempts were made to build in the valley, but each time the same thing occurred, and the materials would mysteriously be moved over-night, so eventually it was agreed to build the church on its present site, and no further trouble was experienced. This in not an unfamiliar tale and St. Chad’s is not the only church to which it has been ascribed.Read more »
Category Archives: By County
On 16th August 1819, 60,000-80,000 men, women and children gathered together in St. Petersfield in Manchaster for a peaceful protest and to hear the orator and political reformer Henry Hunt.
The local magistrates concerned by the gathering issued a warrant for the arrest of Hunt (and others.) In the execution of this warrant the Yeomanry and 15th Hussars charged into the crowd, but coming from different directions left no route for the gathered throng to disperse.
In the chaos, 15 people were killed and 400-700 seriously injured.Read more »
In 1824 the Liverpool and Manchester Railway Company was set up by merchants in the area in order to facilitate transport between the two major cities. The idea was heavily influenced by William James a land surveyor and property investor who had the vision of a national railway network after seeing the development of independent colliery lines and the advancement of locomotive technology.
Up until this point railways were generally run using a mixture of cables powered by stationary steam engines and horse haulage, occasionally using steam locomotives for short sections. George Stephenson, engineer for the project advocated using locomotives for the entire line to overcome the issue with cable haulage that one technical issue could paralise the entire system.
In 1829 as the construction of the line neared completion the directors of the company were still unsure how to power the railway, and so it was decided to hold a competition with a prize of £500, to find a locomotive that could prove the viability of the idea. Read more »
The original Stephenson’s Rocket is on display at the Museum Of Science and Industry in Manchester until April 2019, the first time the locomotive has been to Manchester in 180 years.
In medieval times it is claimed that the Devil sent a plague of imps to the northern part of the country to cause mischief.
Those imps came first to St. Mary’s church in Chesterfield and amused themselves by twisting the spire.
The imps spread out around the area causing diverse mishaps and irritations.
It was not long before two of them arrived at Lincoln Cathedral, at that time the tallest building in the world.
The imps set about wreaking havock, smashing stained glass windows, knocking the bishop to the floor, blowing out all the candles and upsetting the tables and chairs.
Summoned by the infernal noise, an angel appeared from a bible that had been left open and chastised the imps. One hid in the detritus caused by their vandalism, but the other enboldened imp started throwing stones at its adversary from it’s perch high up in the Angel Choir.
Finally weary of the onslaught, “Wicked Imp, be turned to stone!” proclaimed the angel.
The wizened creature can be seen in his final position to this day.
Of the imp who hid, it is said he escaped and continued to cause mischief around the country until he was finally cornered by the angel in St James’ Church, Grimsby.
The angel soundly thrashed the imp before turning him to stone which is why he can be found clutching his bottom.
When you see road signs telling you the distance to London the distance given is to a point at the South of Trafalgar Square where a statue to Charles I currently stands. A plaque on the floor tells you that this was the location of the original Charing Cross (a replica of which now stands outside Charing Cross Station.
To find out how the original hamlet of Charing came to get such a monument and the addition to it’s name, we have to go back to the end of the 13th Century.
We heard about it first in Ambleside. We were in lodgings half-way up the hill that leads to the serene, forsaken Church of St. Anne. It was there that Faber, fresh from Oxford, had been curate, silently thinking the thoughts that were to send him into the Roman communion, and his young ghost, with the bowed head and the troubled eyes, was one of the friends we had made in the few rainy days of our sojourn. Another was Jock, a magnificent old collie, who accepted homage as his royal due, and would press his great head against the knee of the alien with confident expectation of a caress, lifting in recognition a long, comprehending look of amber eyes. Another friend—though our relations were sometimes strained—was Toby, a piebald pony of piquant disposition. He allowed us to sit in his pony-cart at picturesque spots and read the Lake Poets to him, and to tug him up the hills by his bridle, which he had expert ways of rubbing off, to the joy of passing coach-loads, when our attention was diverted to the landscape. Another was our kindly landlady. She came in with hot tea that Saturday afternoon to cheer up the adventurous member of the party, who had just returned half drowned from a long drive on coachtop for the sake of scenery absolutely blotted out by the downpour. There the “trippers” had sat for hours, huddled under trickling umbrellas, while the conscientious coachman put them off every now and then to clamber down wet banks and gaze at waterfalls, or halted for the due five minutes at a point where nothing was perceptible but the grey slant of the rain to assure them—and the spattered red guidebook confirmed his statement—that this was “the finest view in Westmoreland.” So when our landlady began to tell us of the ancient ceremony which the village was to observe that afternoon, the bedrenched one, hugging the bright dot of a fire, grimly implied that the customs and traditions of this sieve-skied island—in five weeks we had had only two rainless days—were nothing to her; but the tea, that moral beverage which enables the English to bear with their climate, wrought its usual reformation. Read more »
LONGDENDALE has always been noted for the number of its inhabitants devoted to the study of magic arts. Once upon a time, or to give it in the words of an unpublished rhyme (which are quite as indefinite)—
“Long years ago, so runs the tale,
A doctor dwelt in Longdendale;”
and then the rhyme goes on to describe the hero of the legend—
“Well versed in mystic lore was he—
A conjuror of high degree;
He read the stars that deck the sky,
And told their rede of mystery.”
Coming down to ordinary prose, it will suffice to say that the doctor referred to was a most devoted student of magic, or, as he preferred to put it—“a keen searcher after knowledge”—a local Dr. Faustus in fact. Having tried every ordinary means of increasing his power over his fellow mortals, he finally decided to seek aid of the powers of darkness, and one day he entered into a compact with no less a personage than His Imperial Majesty, Satan, otherwise known as the Devil. The essentials of this agreement may thus be described.