Author Archives: Iain Monks
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In this volume, relating to a district with which the writer was intimately acquainted, he has gathered up a few points of local interest, and, in connection with these, he has endeavoured to embody something of the traits of life in South Lancashire with descriptions of its scenery, and with such gleanings from its local history as bore upon the subject, and, under the circumstances, were available to him.
Waugh is commemorated on the Rochdale Dialect Writers’ Memorial,
“In grateful memory of four Rochdale writers of the Lancashire dialect who have preserved for our children in verse and prose that will not die, the strength and tenderness, the gravity and humours of the folk of our day, in the tongue and talk of the people.”
Erected in the year 1900.
- Chapel Island
- Ramble from Bury to Rochdale
- The Cottage of Tim Bobbin
- The Birthplace of Tim Bobbin
- Ramble from Rochdale to the Top of Blackstone Edge
- The Town of Heywood and its Neighbourhood
- The Grislehurst Boggart
- Boggat Ho’ Clough
- Rostherne Mere
- Oliver Fernleaf’s Watch
- Wails of the Workless Poor
- A Wayside Incident During the Cotton Famine
- Saint Catherine’s Chapel
- The Knocker-Up
- The Complaint of a Sad Complaint
- Firelit Shed
- Pilling Moss
- The Forest of Rossendale
- Tattlin’ Mary
- The Storm
- Among the Preston Operatives
From the town of Bacup with blackened faces and unusual costumes comes a unique folk dance troup. The team dances several garland dances once common as part of rushbearing festivals around the area, but also a “nut dance” of which they now seem to be the sole surviving example.
Whilst the clogs shirt and britches are traditional Lancashire, the white and red hooped skirt and white hat/turban seem more exotic in origin.
While Morris Dancing is rumoured to have been derived from the dances of the Moors, the African tribe that conquered large parts of Spain, Portugal and Southern France. The tradition danced by the Britannia dancers seems to have a more definite link. It is rumoured to have been taught to Cornish tin miners by Moors who came to this country and found employment in the mines. When the work in Cornwall became scarce during the 18th & 19th centuries some of the Cornish miners came to the North-West to work in the mines and quarries and brought the tradition with them.
He earned a good deal of money in this way, for these creatures used to come out of the sea in large numbers, and lie on the rocks near his house basking in the sunshine, so that it was not difficult to creep up behind them and kill them.
Some of those seals were larger than others, and the country people used to call them “Roane,” and whisper that they were not seals at all, but Mermen and Merwomen, who came from a country of their own, far down under the ocean, who assumed this strange disguise in order that they might pass through the water, and come up to breathe the air of this earth of ours.
But the seal catcher only laughed at them, and said that those seals were most worth killing, for their skins were so big that he got an extra price for them.
When Edward Higgins arrived in Knutsford in 1756 he took possession of a large house known as the Cann Office. To the local populace he appeared to be a man of high standing. He took to renovating the house and stables and bringing several fine horses, taking on two local youths as apprentices to his groom.
Attending the local hunts, with his skill on horseback and affable manner he was soon welcomed by the local gentry as one of their own. His regular excursions outside the area were assumed to be the actions of a conscientious land owner collecting the rents which funded his extravagant lifestyle.
The following year he married Katherine Birtles, a spinster from a respectable local family and they became closely entwined within local society often dining at their neighbour’s houses and hosting lavish events themselves.
The Pace Egg Plays are traditional village plays, with a rebirth theme, in which St George smites all challengers and the fool, Toss Pot, rejoices. The drama takes the form of a combat between the hero and villain, in which the hero is killed and brought to life, often by a quack doctor.
The plays take place in England during Easter; indeed, the word ‘Pace’ comes from the old English word ‘pasch’ literally meaning ‘Easter’, but have also been known to have been performed at other religious celebrations such as Christmas.
Ragnar Lodbrok or Lothbrok (Old Norse: Ragnarr Loðbrók, “Ragnar Hairy Breeches“) was a legendary Norse ruler and hero from the Viking Age described in Old Norse poetry and several sagas. In this tradition, Ragnar was the scourge of France and England and the father of many renowned sons, including Ivar the Boneless, Björn Ironside, Halfdan Ragnarsson, Sigurd Snake-in-the-Eye, and Ubba. While these supposed sons appear to be historical figures, it is uncertain whether Ragnar himself existed. Many of the tales about him appear to originate with the deeds of several historical Viking heroes and rulers.
So far back as the days of the Saxon and the Dane, there stood, on the well-known prominent hill beyond Easingwold, the Castle of Crake — or Crec, as it was then called. Though situated in the Saxon kingdom of Deira, it belonged, at the time of our story, to Ella, King of Bernicia, the more northern division of Northumbria. It had previously been given to St. Cuthbert, the well-known northern saint, as a resting place on his long journey from Lindisfarne to the south; but Ella, who had little respect either for religion or for right, had seized upon it, and converted it into a fortress in his neighbour’s domains, and its underground dungeons into a prison for those whom he wished to hide from the world.
Samuel Bamford (28 February 1788 – 13 April 1872, was an English radical and writer, who was born in Middleton, Lancashire.
In August 1819, Bamford led a group from Middleton to St Peter’s Fields, to attend a meeting pressing for parliamentary reform, where they witnessed the Peterloo Massacre.
Bamford was arrested and charged with treason. Although the evidence showed that he had not been involved in the violence, he was nevertheless found guilty of inciting a riot and sentenced to a year in Lincoln gaol.
The experience of the massacre made a deep impression on Bamford, and convinced him that the state’s power would always succeed against radical militancy. He came to be seen as a voice for radical reform, but opposed to any activism that involved physical force.
Bamford was the author of poetry (mostly in standard English)but of those in dialect several showing sympathy with the conditions of the working class became widely popular.
“Passages in the Life of a Radical” covers Samuel’s life from 1815 to 1821 and his introduction into the politics that lead to his being arrested as one of the leaders of the reformers at Peterloo.