Author Archives: Iain Monks
In just a few weeks I’ll be scaling Snowdon’s lofty heights with a group of friends. It’s been suggested that as the leader of this expedition I should be able to point out landmarks and the history of the place.
It may be said that we have begun our quest too late; that so much has already vanished that it is hardly worth while to record what is left. Although much has gone, there is still, however, much remaining that is good, that reveals the artistic skill and taste of our forefathers, and recalls the wonders of old-time.
It will be our endeavour to tell of the old country houses that Time has spared, the cottages that grace the village green, the stern grey walls that still guard some few of our towns, the old moot halls and public buildings. We shall see the old-time farmers and rustics gathering together at fair and market, their games and sports and merry-makings, and whatever relics of old English life have been left for an artist and scribe of the twentieth century to record.
Old St Paul’s Cathedral was the medieval cathedral of the City of London that, until 1666, stood on the site of the present St Paul’s Cathedral. Built from 1087 to 1314 and dedicated to Saint Paul, the cathedral was the fourth church on the site at Ludgate Hill.
Work on the cathedral began during the reign of William the Conqueror and took more than 200 years, construction was delayed by another fire in 1135. The church was consecrated in 1240 and enlarged again in 1256 and the early 14th century. At its completion in the middle of the 14th century, the cathedral was one of the longest churches in the world and had one of the tallest spires and some of the finest stained glass.
I only went to take photo and video, but a certain member of Thieving Magpies forced me to take part as well…
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From the town of Bacup with blackened faces and unusual costumes comes a unique folk dance troup. The team dances several garland dances once common as part of rushbearing festivals around the area, but also a “nut dance” of which they now seem to be the sole surviving example.
Whilst the clogs shirt and britches are traditional Lancashire, the white and red hooped skirt and white hat/turban seem more exotic in origin.
While Morris Dancing is rumoured to have been derived from the dances of the Moors, the African tribe that conquered large parts of Spain, Portugal and Southern France. The tradition danced by the Britannia dancers seems to have a more definite link. It is rumoured to have been taught to Cornish tin miners by Moors who came to this country and found employment in the mines. When the work in Cornwall became scarce during the 18th & 19th centuries some of the Cornish miners came to the North-West to work in the mines and quarries and brought the tradition with them.
He earned a good deal of money in this way, for these creatures used to come out of the sea in large numbers, and lie on the rocks near his house basking in the sunshine, so that it was not difficult to creep up behind them and kill them.
Some of those seals were larger than others, and the country people used to call them “Roane,” and whisper that they were not seals at all, but Mermen and Merwomen, who came from a country of their own, far down under the ocean, who assumed this strange disguise in order that they might pass through the water, and come up to breathe the air of this earth of ours.
But the seal catcher only laughed at them, and said that those seals were most worth killing, for their skins were so big that he got an extra price for them.
When Edward Higgins arrived in Knutsford in 1756 he took possession of a large house known as the Cann Office. To the local populace he appeared to be a man of high standing. He took to renovating the house and stables and bringing several fine horses, taking on two local youths as apprentices to his groom.
Attending the local hunts, with his skill on horseback and affable manner he was soon welcomed by the local gentry as one of their own. His regular excursions outside the area were assumed to be the actions of a conscientious land owner collecting the rents which funded his extravagant lifestyle.
The following year he married Katherine Birtles, a spinster from a respectable local family and they became closely entwined within local society often dining at their neighbour’s houses and hosting lavish events themselves.