Stott Hall Farm – A Modern Myth

In the 1970′s, the M62 (built to connect Hull and Liverpool) forged it’s way across the rugged Pennine hills making it the highest motorway in England. Just over the border into Yorkshire lies Stott Hall Farm, instantly recognisable to anyone who has traveled this route and quite a few who haven’t.

The farmhouse (built in 1737) now stands isolated by the two carriageways of this busy motorway, which pass to either side. Modern mythology would have us believe that this was all down to the stubbornness of Ken Wild, the man who lived in the farm at the time.

Whilst hundreds of homes were demolished to make way for this major artery across the country, Stott Hall Farm remained standing. Despite offers of ludicrously large sums of money by bowler-hatted civil servants who reluctantly came up from Whitehall to this desolate location, the farmer refused to budge and the Government was forced instead to change the plans at great expense.

The truth is, that it was the land itself that forced the mile long rent, the waterlogged moorland and steep incline on the hill making it impossible (at the time at least) to construct the two carriageways side by side without the land slipping and destroying the construction.

Nine Daies Wonder – William Kemp

William Kemp was an English actor and dancer specialising in comic roles and is best known for having been one of the original players in early dramas by William Shakespeare.

Nothing is known of his origins but he is first noted as a performer with Leicester’s Men in May 1585. Kemp’s success by 1598 made him one of the core shareholders in the Lord Chamberlain’s Men (one of the leading theatrical companies of the time) alongside Shakespeare and Richard Burbage and was a sharer in the plans to construct the Globe Theatre.

In 1600 undertook his Nine Days Wonder a Morris Dance from London to Norwich an account of which he published as a pamphlet.

The last definite mention of him is in 1602, but due to a vague reference in parish records, he is thought to have died in Southwark in 1603, penniless.

The pamphlet was published with an introduction and notes by Rev. Alexander Dyce for the Camden Society in 1839 and has been reproduced by folkcustoms.co.uk (2012)

Morris Dancing

The Morris dance is common to all inhabited worlds in the multiverse.

It is danced under blue skies to celebrate the quickening of the soil and under bare stars because it’s springtime and with any luck the carbon dioxide will unfreeze again.

The imperative is felt by deep-sea beings who have never seen the sun and urban humans whose only connection with the cycles of nature is that their Volvo once ran over a sheep.

It is danced innocently by raggedy-bearded young mathematicians to an inexpert accordion rendering of “Mrs Widgery’s Lodger” and ruthlessly by such as the Ninja Morris Men of New Ankh, who can do strange and terrible things with a simple handkerchief and a bell.

Terry Pratchett – Reaper Man


Often seen as a quintessential English pastime, the full origins of Morris Dancing are lost in the mists of time. While there are mentions of sword dances, mumming plays, guising and other activities that we now associate with Morris, but it isn’t until the late 15th century that the term is first recorded. Even then, the term “Morys” seems to refer to a court dance rather than the public spectacle that it is today.

Abbots Bromley Horn Dance

In 1492, the Spaniards having driven the Moors out of the country celebrated with a pageant known as a Moresca which included a sword dance. It is likely that this is where the association between the name and the form of dance originates. With sword dances widespread around the world, it is probable that Morris was either a renaming or an adaptation of a much older tradition, the sticks commonly used by Morris Dancers today a remnant of the original swords.

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The Fairies Chapel

Within a narrow gorge known as “The Thrutch” within Healey Dell nature reserve and now overshadowed by the viaduct hides a pool and waterfall, before the flood of 1838 which destroyed it, it also contained a cavern in the rock which had a pulpit, reading desk and seats, formed by the action of the water. This is still known as the Fairies Chapel.

In local folklore the Chapel was formed when the King of the Fairies, aiding Robert of Huntingdon to overcome a curse, turned a local coven of witches to stone.

“There” the King said, “practice your unholy rites. There you have a chapel for your evil worship. And long may it be ere any mortal be so foolish as to seek you out in your wicked den.”

In overcoming the witches, Robert was forced to sacrifice his uncle’s ring which was the only proof of his claim to the title of Huntingdon and thus took his first step towards his destiny as the outlaw Robin Hood.

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Fair Ellen of Radcliffe

There was a lord of worthy fame,
And a hunting he would ride,
Attended by a noble traine
Of gentrye by his side.

And while he did in chase remaine,
To see both sport and playe,
His ladye went,
as she did feigne,
Unto the church to praye.

This lord he had a daughter deare,
Whose beauty shone so bright,
She was beloved both far and neare
Of many a lord and knight.

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Sir Lancelot and Sir Tarquin

In 79AD the Roman Army established a fort at Mamucium (Manchester) on a sandstone bluff near the confluence of the rivers Medlock and Irwell. Originally built from timber and turf, the defences were later enhanced with a stone gatehouse and a stone facing to the walls. The area is now known as Castlefield.
The Saxons had been invited over to England to aid the Britons against the Picts and Scots after the Legions left this country, and having been victorious against these foes had turned on their allies and taken the lands for themselves.

One of these Saxons, Sir Tarquin, (a treacherous knight of gigantic stature and prestigious strength) set himself up in the castle and laid waste to the lands around it, killing or imprisoning any that challenged him.

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The Goblin Builders of Rochdale

In the time of the Doomsday Book, Rochdale was known as Recedham, an area ruled by Gamel the Saxon Thane. As thanks for his good fortune in keeping his manor in the wake of the Norman Conquest, he decided to build a church dedicated to Saint Chad on the bank of the river Roach.

The materials for construction were brought in and the foundations laid, yet overnight the whole construction, foundations and all, were mysteriously moved to the summit of the hill on the opposite bank.

This seemingly impossible deed led Gamels vassals to believe that this was the work of the Old Gods that their forefathers had worshiped and whose altars had been thrown down with the spread of Christianity.

John de Spotland (a subordinate Lord) had the construction moved once again to the original site and called for a watch to be set on the site to capture the delinquents responsible. It took fifty stout men and much difficulty to bring the materials back down the hill and across the river.

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